{"id":1968,"date":"2021-02-11T11:40:12","date_gmt":"2021-02-11T10:40:12","guid":{"rendered":"https:\/\/parleralbania.com\/site\/?p=1968"},"modified":"2021-02-11T11:49:47","modified_gmt":"2021-02-11T10:49:47","slug":"a-eshte-shqiponja-me-dy-koka-simbol-qe-i-perket-shqiptareve","status":"publish","type":"post","link":"https:\/\/parleralbania.com\/site\/a-eshte-shqiponja-me-dy-koka-simbol-qe-i-perket-shqiptareve\/","title":{"rendered":"A \u00ebsht\u00eb shqiponja me dy koka simbol q\u00eb i p\u00ebrket shqiptar\u00ebve?"},"content":{"rendered":"\n

Konfliktin, mes t\u00eb krishter\u00ebve, q\u00eb kishin filluar t\u00eb shp\u00ebrndanin doktrin\u00ebn e tyre dhe qytet\u00ebrimit pagan, i cili nuk pranonte t\u00eb shnd\u00ebrrohej n\u00eb t\u00eb krishter\u00eb, e zgjidhi mendjempreht\u00ebsia e perandor\u00ebve m\u00eb t\u00eb m\u00ebdhenj t\u00eb Rom\u00ebs.<\/p>\n\n\n\n

Kostandini i Madh ka hyre n\u00eb histori si perandori q\u00eb themeloi Kostandinopoj\u00ebn qytetin q\u00eb trumbetoi krishterimin anemban\u00eb bot\u00ebs. Kostandini i Madh ishte ligj\u00ebruesi i krishterimit n\u00eb Perandorin\u00eb Romake qe  i dha p\u00ebrhapjen m\u00eb t\u00eb madhe t\u00eb krishterimit. Kostandini ishte ilir nga Nishi, pjes\u00eb e Dardanis\u00eb s\u00eb at\u00ebhershme.<\/p>\n\n\n\n

Duhet pasur parasysh se Sh\u00ebn Pavli themeloi nj\u00eb nga kishat e para n\u00eb bot\u00eb n\u00eb Dyrrah rreth vitit 50 p.e.s, gj\u00eb q\u00eb tregon se iliret kishin filluar q\u00eb ta shikonin krishterimin m\u00eb me besim se pjesa tjet\u00ebr e Bot\u00ebs.<\/p>\n\n\n\n

Pra, nj\u00eb perandor i Rom\u00ebs, i cili ishte ilir me origjin\u00eb, themelon nj\u00eb perandori ku simbol vendos shqiponj\u00ebn me dy koka. Kostandinopoja, qyteti n\u00eb t\u00eb cilin ai nd\u00ebrton qendr\u00ebn e k\u00ebsaj perandorie \u00ebsht\u00eb e rrethuar nga qytete t\u00eb tjer\u00eb q\u00eb dardanet kishin nd\u00ebrtuar .Troja u be m\u00eb e famshmja por nuk ishte qyteti i vet\u00ebm i famsh\u00ebm. Megjithat\u00eb ky nuk \u00ebsht\u00eb i vetmi ilir i cili p\u00ebrdori shqiponj\u00ebn e cila ishte pjes\u00eb e besimeve ilire.<\/p>\n\n\n\n

Pirroja i Epirit sipas historian\u00ebve latin\u00eb kishte si totem shqiponj\u00ebn dhe nj\u00eb nga em\u00ebrtimet q\u00eb u viheshin atij dhe luft\u00ebtareve t\u00eb tij ka qen\u00eb “shqiponj\u00eb”.<\/p>\n\n\n\n

Gjithashtu edhe Aleksandri i Madh apo Leka i Madh e ka p\u00ebrdorur k\u00ebt\u00eb simbol. K\u00ebt\u00eb gj\u00eb e v\u00ebrtetojn\u00eb gjetje arkeologjike t\u00eb cilat jan\u00eb nd\u00ebrtuar n\u00ebn influenc\u00ebn e tij.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Q\u00eb shqiptaret t\u00eb jen\u00eb “pronaret e ligjsh\u00ebm” t\u00eb simbolit t\u00eb shqiponj\u00ebs me dy koka, duhet q\u00eb t\u00eb ket\u00eb nj\u00eb lidhje direkte mes tyre dhe qytet\u00ebrimeve t\u00eb cil\u00ebt e kan\u00eb p\u00ebrdorur p\u00ebr her\u00eb t\u00eb par\u00eb k\u00ebt\u00eb simbol.<\/p>\n\n\n\n

 Gdhendjet m\u00eb t\u00eb lashta t\u00eb shqiponj\u00ebs me dy koka jan\u00eb gjetur n\u00eb Babiloni.<\/p>\n\n\n\n

Kan\u00eb qen\u00eb hitit\u00ebt ata q\u00eb e kan\u00eb p\u00ebrdorur gjer\u00ebsisht k\u00ebt\u00eb simbol, por mendohet se ai \u00ebsht\u00eb trash\u00ebguar nga sumeret.<\/p>\n\n\n\n

Studiuesja holandeze, Micha F. Lindemans, e cila \u00ebsht\u00eb edhe themeluesja e nj\u00eb prej librarive m\u00eb t\u00eb m\u00ebdha t\u00eb mitologjis\u00eb, jep lidhjen mes hitit\u00ebve dhe shqiptareve. Ajo \u00ebsht\u00eb nj\u00eb prej studiuesve t\u00eb ndrysh\u00ebm t\u00eb cil\u00ebt kan\u00eb arritur n\u00eb nj\u00eb p\u00ebrfundim t\u00eb till\u00eb. “Civilizimet kryesore organizonin jet\u00ebn e tyre rreth qyteteve kryesore ku zhvillohej jeta e tyre ekonomike shoq\u00ebrore e politike.<\/p>\n","protected":false},"excerpt":{"rendered":"

Konfliktin, mes t\u00eb krishter\u00ebve, q\u00eb kishin filluar t\u00eb shp\u00ebrndanin doktrin\u00ebn e tyre dhe qytet\u00ebrimit pagan, i cili nuk pranonte t\u00eb shnd\u00ebrrohej n\u00eb t\u00eb krishter\u00eb, e zgjidhi mendjempreht\u00ebsia e perandor\u00ebve m\u00eb…<\/p>\n","protected":false},"author":2,"featured_media":1969,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"cybocfi_hide_featured_image":"","footnotes":""},"categories":[7],"tags":[],"class_list":["post-1968","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiza"],"_links":{"self":[{"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/posts\/1968","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/comments?post=1968"}],"version-history":[{"count":2,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/posts\/1968\/revisions"}],"predecessor-version":[{"id":1973,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/posts\/1968\/revisions\/1973"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/media\/1969"}],"wp:attachment":[{"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/media?parent=1968"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/categories?post=1968"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/tags?post=1968"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}