{"id":4321,"date":"2021-08-10T17:27:33","date_gmt":"2021-08-10T15:27:33","guid":{"rendered":"https:\/\/parleralbania.com\/site\/?p=4321"},"modified":"2021-08-10T17:27:35","modified_gmt":"2021-08-10T15:27:35","slug":"minaret-ne-male","status":"publish","type":"post","link":"https:\/\/parleralbania.com\/site\/minaret-ne-male\/","title":{"rendered":"Minaret n\u00eb Male"},"content":{"rendered":"\n

Nga Tharik Hussain<\/strong><\/p>\n\n\n\n

Shkrimtari Tharik Hyssain ka shkruar\u00a0 nj\u00eb lib\u00ebr me titullin Minaret n\u00eb male ,ku nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm z\u00eb edhe Shqip\u00ebria e n\u00eb ve\u00e7anti Gjirokastra e cila I ka l\u00ebn\u00eb nj\u00eb mbres\u00eb autorit duke i kushtuar nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb lib\u00ebr. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Kjo \u00ebsht\u00eb publikuar edhe nga gazeta e mir\u00ebnjohur angelze The Guardian ne dat\u00ebn 9 gusht 2021. M\u00eb posht\u00eb kemi publikuar artikullin e plot\u00eb te The Guardian nga Tharik Hussain:<\/p>\n\n\n\n

Udh\u00ebtimi im n\u00eb Shqip\u00ebri n\u00eb k\u00ebrkim t\u00eb trash\u00ebgimis\u00eb myslimane t\u00eb Evrop\u00ebs<\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb ekstrakt t\u00eb p\u00ebrshtatur nga libri i tij i ri, Minaret n\u00eb male, Tharik Hussain zbulon nj\u00eb qend\u00ebr historike t\u00eb m\u00ebsimit islam n\u00eb kodrat skenike jugore t\u00eb vendit.<\/p>\n\n\n\n

Silueta e Gjirokastr\u00ebs filloi t\u00eb dilte n\u00eb distanc\u00eb. Ky qytet \u00ebsht\u00eb n\u00eb jugun malor t\u00eb Shqip\u00ebris\u00eb, i cili p\u00ebrshkohet nga k\u00ebshtjella e tij e lasht\u00eb, me sht\u00ebpi osmane prej guri t\u00eb shekullit t\u00eb 17-t\u00eb dhe t\u00eb 18-t\u00eb q\u00eb ngjiten posht\u00eb shpateve si nj\u00eb mirazh mesjetar.<\/p>\n\n\n\n

Ne dol\u00ebm nga autostrada p\u00ebr n\u00eb nj\u00eb rrug\u00eb t\u00eb dominuar nga nj\u00eb nd\u00ebrtes\u00eb tet\u00eb-kat\u00ebshe prej betoni me ballkone roz\u00eb, n\u00ebn t\u00eb cil\u00ebn vendasit ishin ulur n\u00eb diell duke pir\u00eb kafe mbi mobiljet e oborrit me ngjyr\u00eb g\u00eblqereje.<\/p>\n\n\n\n

“Ky qytet \u00ebsht\u00eb Gjirokast\u00ebra,” njoftoi Idar, miku im shqiptar nga Anglia me nj\u00eb ndjenj\u00eb<\/p>\n\n\n\n

 triumfi.<\/p>\n\n\n\n

“Po, \u00ebsht\u00eb, por ju e dini q\u00eb un\u00eb kam ardhur p\u00ebr t\u00eb gjetur Ergiri!” B\u00ebra shaka un\u00eb.<\/p>\n\n\n\n

Ergiri ishte emri osman p\u00ebr Gjirokastr\u00ebn kur perandoria myslimane sundoi k\u00ebt\u00eb pjes\u00eb t\u00eb Shqip\u00ebris\u00eb midis 1417 dhe 1913. Ishte n\u00eb mes t\u00eb k\u00ebsaj periudhe q\u00eb shtegtari im letrar p\u00ebr k\u00ebt\u00eb udh\u00ebtim, udh\u00ebtari osman i shekullit t\u00eb 17-t\u00eb, Evliya \u00c7elebi, erdhi n\u00eb Ergiri.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Imazhi popullor i Shqip\u00ebris\u00eb sot \u00ebsht\u00eb nd\u00ebrtuar mbi p\u00ebrshtypjet negative nga disa udh\u00ebtar\u00eb per\u00ebndimor\u00eb t\u00eb t\u00eb shekullit t\u00eb 20-t\u00eb, si Edith Durham, e cila e quajti Shqip\u00ebrin\u00eb \u201ct\u00eb paligjshme\u201d dhe Rose Wilder Lane, e cila tha se shqiptar\u00ebt \u201cjetonin n\u00eb f\u00ebmij\u00ebrin\u00eb e rac\u00ebs ariane\u201d- do t\u00eb thot\u00eb se ata ishin prapa saj n\u00eb procesin evolucionar. K\u00ebto stereotipe jan\u00eb p\u00ebrforcuar nga kultura popullore moderne. N\u00eb trilogjin\u00eb e Hollywood\u2019s Taken, Shqip\u00ebria \u00ebsht\u00eb reduktuar n\u00eb vendbanimin e trafikant\u00ebve t\u00eb pam\u00ebshirsh\u00ebm dhe t\u00eb dhunsh\u00ebm t\u00eb njer\u00ebzve, dhe e vetmja referenc\u00eb p\u00ebr besimin e tyre q\u00eb m\u00eb kujtohet \u00ebsht\u00eb kur ata shihen duke u betuar n\u00eb Allahun p\u00ebr t\u00eb marr\u00eb hak p\u00ebr vdekjen e djalit t\u00eb tyre, duke vrar\u00eb heroin amerikan t\u00eb filmit. Nuk mbaj mend asnj\u00eb p\u00ebrfaq\u00ebsim tjet\u00ebr t\u00eb Islamit n\u00eb Shqip\u00ebri n\u00eb t\u00eb gjith\u00eb filmin.<\/p>\n\n\n\n

Kisha lexuar vepra t\u00eb shumta mbi Ballkanin, por asnj\u00ebri nuk e njihte kultur\u00ebn myslimane t\u00eb rajonit ashtu si\u00e7 b\u00ebri Evliya. Pa veprat e tij t\u00eb p\u00ebrkthyera, Idari dhe un\u00eb kurr\u00eb nuk do ta kishim ditur se si kishte qen\u00eb dikur Muslimanizmi n\u00eb Gjirokast\u00ebr. Nuk ishte m\u00eb nj\u00eb vend ku njer\u00ebzit ishin “t\u00eb varur nga lutja”, si\u00e7 e kishte p\u00ebrshkruar Evliya. M\u00eb her\u00ebt kishim d\u00ebgjuar ezanin nga xhamia e vetme e qytetit, por askush nuk nxitoi p\u00ebr t\u00eb shkuar n\u00eb lutje, as nuk kishte asnj\u00eb mbetje nga institutet e shumta t\u00eb arsimit islamik p\u00ebr t\u00eb cilat Ergiri dikur ishte i famsh\u00ebm.<\/p>\n\n\n\n

Veprat e p\u00ebrkthyera t\u00eb Evliya ofrojn\u00eb nj\u00eb nga perspektivat e vetme myslimane p\u00ebr Evrop\u00ebn myslimane – ajo q\u00eb p\u00ebrqafon kultur\u00ebn dhe trash\u00ebgimin\u00eb si t\u00eb saj\u00ebn dhe jo di\u00e7ka t\u00eb huaj, ose inferiore.<\/p>\n\n\n\n

T\u00eb gjitha shkrimet e tjera t\u00eb udh\u00ebtimit n\u00eb rajon n\u00eb gjuh\u00ebn angleze, ishin shkruar nga ata nga e nj\u00ebjta demografi e ngusht\u00eb: e bardh\u00eb, per\u00ebndimore, e privilegjuar, e krishter\u00eb dhe, m\u00eb shqet\u00ebsuese, e klasave koloniale. K\u00ebta ishin njer\u00ebz q\u00eb udh\u00ebtonin ose me q\u00ebllim kolonizimin e nj\u00eb vendi, ose ishin nj\u00eb pjese t\u00eb klas\u00ebs s\u00eb njer\u00ebzve q\u00eb e b\u00ebnin k\u00ebt\u00eb. Ata e pan\u00eb bot\u00ebn nga nj\u00eb pozit\u00eb e lart\u00eb, ku ata e ndienin veten superior\u00eb si parazgjedhje. Megjithat\u00eb, shkrimet e tyre shpesh u paraqit\u00ebn si bredhje romantike dhe u mb\u00ebshtet\u00ebn shum\u00eb nga disa shkrimtar\u00eb t\u00eb m\u00ebvonsh\u00ebm t\u00eb cil\u00ebt n\u00eb baz\u00eb t\u00eb udh\u00ebtimeve q\u00eb b\u00ebnin flisnin p\u00ebr kontekstin socio-historik. Kjo \u00ebsht\u00eb nj\u00eb trash\u00ebgimia letrare e shkrimit modern t\u00eb udh\u00ebtimit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Un\u00eb do t\u00eb vija n\u00eb Gjirokast\u00ebr si pjes\u00eb e nj\u00eb udh\u00ebtimi familjar, p\u00ebr t\u00eb k\u00ebrkuar pranin\u00eb e gjall\u00eb t\u00eb musliman\u00ebve vendas t\u00eb Evrop\u00ebs dhe p\u00ebr t\u00eb ndjekur gjurm\u00ebt e Evliyas. Un\u00eb shpresoja t\u00eb shihja k\u00ebt\u00eb pjes\u00eb t\u00eb kontinentit si\u00e7 b\u00ebri ai, kur ishte me t\u00eb v\u00ebrtet\u00eb Evropa myslimane – n\u00ebn sundimin osman n\u00eb kulmin e fuqis\u00eb t\u00eb perandoris\u00eb Osmane.<\/p>\n\n\n\n

Udh\u00ebtimi do t\u00eb b\u00ebhej premisa p\u00ebr librin tim t\u00eb ri. Un\u00eb kam udh\u00ebtuar me familjen time nga Londra p\u00ebr t\u00eb filluar udh\u00ebtimin n\u00eb Sarajev\u00eb, kryeqytetin e Bosnje-Hercegovin\u00ebs. Deri m\u00eb tani, ne kishim vizituar komunitetet myslimane n\u00eb Serbi, Kosov\u00eb dhe Maqedonin\u00eb e Veriut, duke u mrekulluar me historin\u00eb e tyre dhe pasurin\u00eb e trash\u00ebgimis\u00eb s\u00eb tyre. Pas Shqip\u00ebris\u00eb, do t\u00eb niseshim p\u00ebr n\u00eb Mal t\u00eb Zi para se t\u00eb ktheheshim n\u00eb Sarajev\u00eb.<\/p>\n\n\n\n

Sot, nd\u00ebrsa gruaja ime dhe dy vajzat ishin shtrir\u00eb n\u00eb nj\u00eb plazh n\u00eb Vlor\u00eb, qytetin e Idarit, ai po m\u00eb ndihmonte t\u00eb ndiqja hapat e Evliyas.<\/p>\n\n\n\n

N\u00eb Librin e tij t\u00eb madh, me 10 v\u00ebllime t\u00eb udh\u00ebtimeve, ose Sey\u00e2hatn\u00e2me, Evliya e p\u00ebrshkroi Gjirokastr\u00ebn si nj\u00eb qytet t\u00eb bukur t\u00eb hapur, t\u00eb shtrir\u00eb n\u00eb tet\u00eb kodra dhe lugina q\u00eb anashkalohen nga kalaja, nj\u00eb vend ku sht\u00ebpit\u00eb prej guri t\u00eb mbuluara me pllaka ,kishin vreshta dhe kopshte t\u00eb rrethuar me mure me granit t\u00eb bardh\u00eb.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Nd\u00ebrsa Megane -ja jon\u00eb e bardh\u00eb e marr\u00eb me qira po ecte n\u00ebp\u00ebr  rrug\u00ebt e kalldr\u00ebmta e t\u00eb thepisura t\u00eb “qytetit t\u00eb gurt\u00eb”, Idar po shikonte nga dritarja me goj\u00eb hapur, duke admiruar sht\u00ebpit\u00eb k\u00ebshtjella t\u00eb shp\u00ebrndara mbi kod\u00ebr. Gjirokastra ende kishte qart\u00ebsisht sharmin e Ergirit t\u00eb Evlias\u00eb. Kjo ishte rruga  m\u00eb e gjat\u00eb q\u00eb po b\u00ebja pa pir\u00eb asnj\u00eb nj\u00eb cigare.<\/p>\n\n\n\n

Ne po shkonim drejt zon\u00ebs origjinale t\u00eb pazarit t\u00eb qytetit, e rind\u00ebrtuar n\u00eb shekullin XIX. Kjo ishte m\u00eb e bukura nga t\u00eb gjitha lagjet, e anashkaluar nga xhamia e vetme e mbijetuar e Ergirit ende n\u00eb p\u00ebrdorim, Memi Beu ose Xhamia e Pazarit.<\/p>\n\n\n\n

N\u00eb koh\u00ebn e Evliyas, qyteti ishte nj\u00eb vend thell\u00ebsisht fetar. Kishte t\u00eb pakt\u00ebn 15 xhami, Ergiri ishte vendi ku do t\u00eb ishin studiuesit islam\u00eb t\u00eb Hadithit (traditat e Profetit) duke trajnuar n\u00eb nj\u00ebr\u00ebn nga tre medreset\u00eb q\u00eb specializoheshin n\u00eb k\u00ebt\u00eb fush\u00eb. Kishte edhe teqe (lozha) p\u00ebr tre urdhra t\u00eb ndrysh\u00ebm sufist\u00eb dhe kat\u00ebr faltore p\u00ebr shenjtor\u00ebt mysliman\u00eb. Mjerisht, e gjith\u00eb kjo u shkat\u00ebrrua kur Enver Hoxha, diktatori komunist i lindur n\u00eb vend, sundoi Shqip\u00ebrin\u00eb. Memi Beu i shp\u00ebtoi k\u00ebtij fati sepse u rendit si monument kulture.<\/p>\n\n\n\n

Rrotat e makin\u00ebs kishin filluar t\u00eb rr\u00ebshqisnin dhe un\u00eb isha mir\u00ebnjoh\u00ebs kur u kthyem n\u00eb nj\u00eb qoshe dhe minarja e trash\u00eb e xhamis\u00eb doli n\u00eb pah, duke u ngritur mbi ne. Pasi parkuam n\u00ebn hijen e saj, pash\u00eb nga ballkoni rrethor q\u00eb ka form\u00ebn e tij si laps, duke v\u00ebn\u00eb n\u00eb dukje modelin e tij t\u00eb fraktalit, t\u00eb ngjash\u00ebm me huallin e mukarnasit. Dy sete simetrike t\u00eb shkall\u00ebve m\u00eb \u00e7uan n\u00eb oborrin kryesor.<\/p>\n\n\n\n

N\u00eb t\u00eb majt\u00eb \u00ebsht\u00eb nj\u00eb nga korsit\u00eb origjinale t\u00eb pazarit. Dikur zemra e zhurmshme e nj\u00eb tregu mesjetar, sot \u00ebsht\u00eb e mbushur me dyqane q\u00eb shesin magnet me foto p\u00ebr \u00a0frigorifer\u00eb, foto t\u00eb Gjirokastr\u00ebs dhe modele miniatur\u00eb t\u00eb kalas\u00eb s\u00eb qytetit. Nj\u00eb pjes\u00eb e vog\u00ebl e turist\u00ebve ishin grumbulluar brenda, siluetat e tyre ishin t\u00eb p\u00ebrshtatura nga bougainvillea q\u00eb pronar\u00ebt kishin kultivuar mbi portat e dyqaneve t\u00eb tyre.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Gjirokastra ishte leht\u00ebsisht vendi m\u00eb i bukur q\u00eb kisha vizituar n\u00eb Shqip\u00ebri dhe mund t\u00eb shihja pse edhe Enver Hoxha e shpalli at\u00eb nj\u00eb nga vet\u00ebm dy “qytetet muze”. Tjetri ishte Berati, 100 km n\u00eb veri. Gjirakstra  gjithashtu \u00ebsht\u00eb nj\u00eb qytet I spikatur p\u00ebr arkitektur\u00ebn klasike osmane dhe i vetmi qytet tjet\u00ebr historik q\u00eb nuk iu n\u00ebnshtrua plot\u00ebsisht versionit komunist t\u00eb modernizimit, i cili ishte me xhami, sinagoga, kisha, lozha sufite dhe manastire t\u00eb mbyllura dhe shkat\u00ebrruara , s\u00eb bashku me shum\u00eb monumente t\u00eb tjera. K\u00ebto u z\u00ebvend\u00ebsuan me nd\u00ebrtesa t\u00eb ashpra, funksionale q\u00eb jan\u00eb shenja dalluese e arkitektur\u00ebs komuniste. Me nj\u00eb shkat\u00ebrrim t\u00eb till\u00eb t\u00eb identitetit t\u00eb tij t\u00eb hapur, Gjirokastra sot tregon disa shenja t\u00eb jet\u00ebs s\u00eb saj t\u00eb m\u00ebparshme si nj\u00eb qend\u00ebr ballkanike e studimeve islame dhe sufizmit, nj\u00eb vend ku student\u00ebt e teologjis\u00eb dhe spiritualitetit nga e gjith\u00eb bota myslimane erdh\u00ebn p\u00ebr t\u00eb studiuar – edhe pse fatmir\u00ebsisht si Gjirokastra ashtu edhe Qytetet e vjetra si Beratit tani jan\u00eb t\u00eb mbrojtura nga Unesco.<\/p>\n\n\n\n

Ne mor\u00ebm nj\u00eb ndjenj\u00eb mjaft t\u00eb mir\u00eb p\u00ebr historin\u00eb e saj kur u ngjit\u00ebm n\u00eb kala. Gjirokastra me t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb qytet shum\u00eb i bukur, dhe nd\u00ebrsa un\u00eb dhe Idar u mb\u00ebshtet\u00ebm n\u00eb muret e gurta, aq sa t\u00eb merrnim frym\u00eb sa \u00e7do gj\u00eb tjet\u00ebr, ne pam\u00eb n\u00eb heshtje nj\u00eb sken\u00eb q\u00eb ende dukej sikur i p\u00ebrkiste faqeve t\u00eb librave t\u00eb Evlijas. Un\u00eb mund t\u00eb shihja kopshtet e shumta, vreshtat dhe “sht\u00ebpit\u00eb madh\u00ebshtore t\u00eb qytetit” q\u00eb ai kishte p\u00ebrshkruar, ndoshta edhe kur q\u00ebndroja n\u00eb k\u00ebt\u00eb vend, t\u00eb rrethuara nga kodrat dhe luginat e gjelbra. Vendet e vetme q\u00eb mungonin ishin nd\u00ebrtesat dhe monumentet e shumta muslimane q\u00eb ai shkruan n\u00eb Librin e tij t\u00eb Udh\u00ebtimeve: Xhamia e Hizir Ag\u00ebs me minaren e saj prej guri; xhamia e Haxhi Muradit, me burimin e ujit me shije t\u00eb \u00ebmb\u00ebl; lozha Halveti, ku Evliya duhej t\u00eb varroste nj\u00eb nga djemt\u00eb q\u00eb e shoq\u00ebronin; shum\u00eb hane (bujtina), burime dhe medrese, t\u00eb gjitha t\u00eb zhdukura.<\/p>\n\n\n\n

\"\"
Miku dhe drejtuesi i Tharik Hussain Idar shikon p\u00ebrtej Gjirokastr\u00ebs nga kalaja me pamje nga qyteti. Fotografia: Tharik Hussain<\/figcaption><\/figure>\n\n\n\n

“Nuk e dija q\u00eb ka nj\u00eb vend si ky n\u00eb Shqip\u00ebri, Tharik,” tha Idar pas nj\u00eb kohe. E pash\u00eb q\u00eb ishte mjaft i emocionuar.<\/p>\n\n\n\n

Idar kishte lindur n\u00eb Shqip\u00ebri gjat\u00eb sundimit t\u00eb Enver Hoxh\u00ebs, nj\u00eb koh\u00eb kur respektimi i \u00e7do besimi mund t\u00eb t\u00eb vriste. Kjo ishte arsyeja q\u00eb ai kurr\u00eb nuk kishte qen\u00eb i interesuar p\u00ebr trash\u00ebgimin\u00eb myslimane t\u00eb vendit. Duke q\u00ebndruar n\u00eb at\u00eb k\u00ebshtjell\u00eb duke par\u00eb nga Ergiri i Evliyas, ai ndjeu qart\u00ebsisht  nj\u00eb  si humbje. Po ashtu edhe un\u00eb.<\/p>\n\n\n\n

Shqip\u00ebria nuk ishte nj\u00eb vend ku un\u00eb prisja t\u00eb zbuloja qytete historike osmane mahnit\u00ebse, q\u00eb dikur ishin qendra t\u00eb dijes islame. Me sa dukej edhe Idar  as q\u00eb e mendonte.<\/p>\n\n\n\n

Shqip\u00ebria \u00ebsht\u00eb nj\u00eb nga tre vendet evropiane, s\u00eb bashku me Bosnj\u00eb-Hercegovin\u00ebn dhe Kosov\u00ebn, me popullsi me shumic\u00eb myslimane, dhe k\u00ebto vende ishin kryesore n\u00eb udh\u00ebtimin tim rrugor n\u00eb k\u00ebrkim t\u00eb trash\u00ebgimis\u00eb s\u00eb gjall\u00eb indigjene myslimane t\u00eb kontinentit-trash\u00ebgimis\u00eb son\u00eb myslimane. Duke pasur Evlin\u00eb pran\u00eb meje m\u00eb ndihmoi t\u00eb vler\u00ebsoja m\u00eb mir\u00eb t\u00eb kaluar\u00ebn e pasur islame t\u00eb Shqip\u00ebris\u00eb dhe leximi i p\u00ebrshkrimit t\u00eb tij p\u00ebr njer\u00ebzit e saj m\u00eb b\u00ebri t\u00eb kuptoj di\u00e7ka tjet\u00ebr: demonizimi i vazhduesh\u00ebm i k\u00ebtij kombi t\u00eb bukur dhe banor\u00ebve t\u00eb tij \u00ebsht\u00eb rezultat i nj\u00eb fenomeni letrar evropian, jomusliman. Pik\u00ebrisht ishte Evliya q\u00eb m\u00eb ndihmoi t\u00eb shmang p\u00ebrs\u00ebritjen e shkrimeve t\u00eb m\u00ebparshme.<\/p>\n\n\n\n

Mare nga The Guradian<\/p>\n\n\n\n

\nhttps:\/\/www.theguardian.com\/travel\/2021\/aug\/09\/journey-to-albania-search-europes-muslim-heritage?fbclid=IwAR0dqo6939R1bzQsaBYzVIbodqwvlk8VbUXQ4sRt7xm08vF13ZxM5EEIPt8\n<\/div><\/figure>\n","protected":false},"excerpt":{"rendered":"

Nga Tharik Hussain Shkrimtari Tharik Hyssain ka shkruar\u00a0 nj\u00eb lib\u00ebr me titullin Minaret n\u00eb male ,ku nj\u00eb vend t\u00eb r\u00ebnd\u00ebsish\u00ebm z\u00eb edhe Shqip\u00ebria e n\u00eb ve\u00e7anti Gjirokastra e cila I…<\/p>\n","protected":false},"author":1,"featured_media":4328,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"cybocfi_hide_featured_image":"","footnotes":""},"categories":[7,33,2],"tags":[],"class_list":["post-4321","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analiza","category-bota","category-lajme-nga-vendi"],"_links":{"self":[{"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/posts\/4321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/comments?post=4321"}],"version-history":[{"count":1,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/posts\/4321\/revisions"}],"predecessor-version":[{"id":4329,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/posts\/4321\/revisions\/4329"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/media\/4328"}],"wp:attachment":[{"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/media?parent=4321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/categories?post=4321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/parleralbania.com\/site\/wp-json\/wp\/v2\/tags?post=4321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}